A non-denominational English-speaking church in Haiti

SPIRITUAL GIFTS PART III

Now let us look at the knowledge gifts.

The first one among these is the “word of knowledge”. The word of knowledge takes place when the Holy Spirit speaks through someone who gives a message to a specific person or group of people and tells them about something that happened in their life or is presently happening in their life. Yet, the message is not based on any information given to the speaker. In other words, the message does not come from the mind of the person, but from the mouth of God by the Holy Spirit. There are examples of this in the Old Testament and New Testament. It is important to understand that most of the spiritual gifts were in operation in the O.T. Some think that they are N.T. gifts only. We must not forget that God’s servants of old were equipped with spiritual gifts as well to accomplish the purposes of God.

In 2 Samuel 12, you will see that the prophet Nathan confronted David about killing Uriah and taking his wife as his own. This was not revealed to Nathan by someone telling him what had happened, but revealed to him by God.

Another example is I Kings 21:17-19 where God reveals to Elijah how Ahab had killed Naboth in order to take his vineyard. Also, we find an example in 2 Kings 5:21-26, where God reveals to Elisha what his servant Gehazi did when he took gifts from Naaman in Elisha’s name without his permission. We see once again how by the Spirit, God showed Elisha every trap that the king of Aram had laid for the king of Israel. The officers of the king of Aram said to the king, Elisha knows the very words you speak in your bedroom.

In the New Testament we see several examples of this as well.

John 1:47-48 – “When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”  “How do you know me?” Nathanael asked. Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

Jesus knew things about Nathanael, who was a person he did know and saw him sitting under a fig tree, but not with his natural eyes. He knew these things by the Spirit of God. Some would dismiss this as being the gift of the “word of knowledge” because Jesus was the son of God and therefore knows all things. This is not true. Jesus gave up his omniscience and omnipotence when he became man. The Bible clearly teaches that all that Jesus did on earth was by the Spirit of God. (Luke 4:18)

John 4:16-18 – He told her, “Go, call your husband and come back.”  “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

Once again by the Spirit of God, Jesus knows the life of the Samaritan woman.

Acts 5:1-4 – “Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet. Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?  Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

These are a few of the examples in scripture of the gift called “the word of knowledge”.  As we’ve already said, it is the ability for a person to know by the Holy Spirit what kind of person someone is or what someone (s) have done without the person speaking having been present or receiving any information in advance about the person or their activity.

The purposes of the gift are to reprimand, convict, correct and bring restoration. The purpose of the gift is not to tear down or destroy. The purpose is not to spread news about a given person. It is a word from the Lord for a specific situation and person (s). It often works hand in hand with the gift of “the word of wisdom” and/or the gift of “prophecy.

Another one of the spiritual gifts is the “word of wisdom”. One who has this gift does not necessarily have a lot of wisdom. One of the wisest men in the Bible is King Solomon, but he did not have this gift. This gift is used when God speaks through a person by the Holy Spirit into a specific situation and imparts supernatural wisdom. This wisdom does not come from years of experience or vast knowledge. It comes directly from God. As result, it will surprise the speaker and hearer. They will be amazed by the message or word of wisdom.

Acts 6:8-10 – “Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people.  Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen.  But they could not stand up against the wisdom the Spirit gave him as he spoke.”

Remember we are looking at the knowledge gifts. The last of these is the gift of “distinguishing between spirits”. This is a supernatural ability given to some by the Holy Spirit that gives them a great ability to discern what kind of spirit is at work in a given situation. The person will easily be able to discern if it is the work of the Holy Spirit, an evil (unclean) spirit or a human spirit (spirit of man). He will recognize if a person is demon possessed without much difficulty. This gift is not used to accuse a person of something, nor to reveal someone’s faults or weaknesses. One who has this gift does not necessarily have a special ability to deliver the person.

Jesus as one who functioned in all the gifts had this gift as well, by the Holy Spirit.

Matthew 16:22-23 – “Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

Jesus recognized that it was Peter’s un-renewed human spirit that was speaking and that Satan was behind this.

Matthew 17:14-18 – “When they came to the crowd, a man approached Jesus and knelt before him.  “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water.  I brought him to your disciples, but they could not heal him.”  “You unbelieving and perverse generation,” Jesus replied, “How long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.”

The man who brought the son to Jesus thought that his son had a physical problem, but Jesus recognized that this physical problem was result of the son being demon possessed.

All three of these gifts are essential for the protection and growth of the body of Christ. In our next teaching, we will be looking at three more gifts which are sometimes called “the power gifts”.

SPIRITUAL GIFTS PART 2

I hope that you have already read “spiritual gifts part 1” before reading this teaching that describes the spiritual gifts. We see the spiritual gifts listed in 1 Corinthians 12:7-10.

“Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.”

We are able to divide these spiritual gifts into the following categories.

1) Speaking Gifts: prophesy, tongues & interpretation of tongues.

2) Knowledge Gifts: message of wisdom, message of knowledge & distinguishing between spirits.

3) Power Gifts: faith, healing & miraculous powers.

Let us now define each one of these gifts. It is important that we can recognize these gifts so that we can identify them in us and in the church or body of Christ.

Let us begin with the speaking gifts.

The first one is the gift of prophecy. One who has the gift of prophecy is given the supernatural ability to speak about the future. Yet, prophecy is more than predicting the future. One who has the gift of prophecy speaks a message from God that is for a specific person or group of people. It is not a sermon or teaching, but a direct Word from God and speaks into a specific situation. It does not come from the speakers mind, but directly from the Holy Spirit. In other word, it is a revelation of the Lord directed at a person or group of people. We have endless examples of this in the Bible, especially among the historic and prophetic books of the Bible. There is a difference between having the gift of prophecy and being a prophet. They both have the gift of prophecy, but one fulfills the role of a prophet. The prophet is a leader in the church even as a pastor is a leader in the church. The prophet is one of the elders of the church. While anyone in the congregation can have the gift of prophecy as the Holy Spirit sees fit.

The second gift we will look at is the gift of tongues. In Acts 2:1-4; Acts 10:44-46; & Acts 19:1-6, we see that when someone received the baptism of the Holy Spirit they spoke in tongues. In a previous study that I did on the baptism of the Holy Spirit, I spoke about speaking in tongues. Therefore, I am not going to go into all the details of what this is and why it is given. I will simply say that speaking in tongues is when the Holy Spirit enables us to speak in another language that we never learned or understand. The language could be an earthly language or a heavenly language. It does not originate with us. In other words, it does not come from our mind. (I Corinthians 14:14) The context of I Corinthians is talking about someone that the Holy Spirit uses to give messages in the church in a tongue, not known to the speaker and most of the time not known by the listeners either. All who are baptized in the Holy Spirit should speak in tongues as a prayer language, but not all receive the gift of tongues for the purpose of giving a message of God. For those who may question whether tongues is for today, keep in mind that if you reject tongues, you must logically reject all the spiritual gifts spoken of in Corinthians. I among many others believe all these gifts are for today, and they are greatly needed.

The third gift is the interpretation of tongues. The interpretation of tongues is a supernatural ability the Holy Spirit gives a person to interpret the message in tongues that was given in a public setting for the purpose of building up the body of believers. The one who gives the interpretation of the message in tongues does not know the language. He hears it with his ears, but does not understand it with his or her mind. Yet, with the Holy Spirit’s enabling, he communicates the message in the language that the people understand. We must be clear that it is an interpretation, not a translation of what was spoken in another tongue. In other words, the interpreter message could be longer or shorter than what was spoken in tongues.

In our next teaching, we will explain the knowledge gifts. I encourage you to seek God and ask Him to baptize you in the power of His Holy Spirit that you may move in God’s spiritual gifts. They are very much needed in the body of Christ.

SPIRITUAL GIFTS PART 1

Before we start explaining the spiritual gifts, let us distinguish between talents, spiritual fruit, ministry gifts and spiritual gifts.

A talent is a great natural ability that God gives everyone at birth. It is often considered a gift or a gifting. It is something one can do well or easily without much effort or training. Scientist would tell you that it is in your genes or genetic make-up.

Some examples of talents are a naturally good singing voice; a special ability in learning music or a language; an ability to learn math quickly and do well in this subject without any great effort; a special ability in using ones hands, a handyman, an exceptional ability in organizing or administration. These are some of the many talents people have.

The fruit of the Holy Spirit are characteristics of the Holy Spirit that God has developed in you as you yield to the working of the Holy Spirit in your life. Galatians 5:22-23 says, “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.”

A ministry gift is a supernatural ability given to us by the Holy Spirit for the service or work of the church of God.

Romans 12:6-8 – “We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach;  if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.”

Prophesy is a ministry gifts as well as a spiritual gift. All who prophecy are not prophets, but all prophets are able to prophecy. The ministry of a prophet is to be able to see the future as well as call the believers back to God when they go astray. A prophet (seer) is one of the spiritual eyes of the church. The other gifts we see here are: serving, teaching, encouraging, giving, leading, showing mercy.

I Corinthians 12:28 – “And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.”

Ephesians 4:11-13 – “So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

In these two passages, we see what some call the fivefold ministry gifts: apostles, prophets, pastor, and teachers. Other ministry gifts we see here are the gift of helps and the gift of guidance (wisdom), while tongues are a spiritual gift. In Ephesians, we see that they are given to equip God’s people for works of service, so that the body of Christ might be built up that we may all become mature in Christ.

A spiritual gift is a gift that God gives you when you are saved and/or when you are baptized in the Holy Spirit. It is given for the purpose of building up God’s church and empowerment to do God’s will. A person can have one or more talents or spiritual gifts.

We find a list of these spiritual gifts in I Corinthians 12:7-11.

“Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.”

We see here the gifts of the Spirit are: the message of wisdom; the message of knowledge; faith; healing; miracles; prophecy, distinguishing of spirits, tongues, and interpretation of tongues. These gifts are given for the common good. In other words, these gifts are for the help of others and for the building up of the body of Christ.

Let us look at some foundational principles or general principles concerning spiritual gifts. First of all the gifts are not earned or produced, but are free gifts given to God’s saints. It is the Holy Spirit who decides which gift you receive. (I Corinthians 12:11) This does not mean that we should not seek the gifts. Paul says we are to seek the greater gifts. (I Corinthians 12:31; 14:1) You are able to have more than one gift at a time. To function in the gift(s) God gives us, we must recognize them and use them according to our faith. (Romans 12:6) Finally, it is those who have been baptized in the Holy Spirit who are able to use one or more of these gifts. The reason that I say this is that I Corinthians 12:7 says, “to each one is given the manifestation of the Spirit”. He does not say, the manifestations of the Spirit, but it is singular in form. The spiritual gifts are not manifestations of the Spirit, but rather the manifestation (singular) of the Spirit. What is this manifestation that the apostle is referring to? I believe it is “the gift of the Spirit” or rather “the baptism of the Spirit”. In other word, it is those who have received “the gift” or “the baptism” of the Spirit who will function in these spiritual gifts.

I want to conclude this part on the spiritual gifts with a word of caution. Satan is able to imitate the gifts and power of the Holy Spirit. (Matthew 7:21-23; 24:11 & 24; 2 Thessalonians 2:8-10) The scripture tells us to test the spirits or spiritual manifestations to see if they are from God or just the working of man or Satan. (I John 4:1; 1 Thessalonians 5:20-21)

The last article that I wrote on the baptism of the Holy Spirit, I taught on the three main works of the Holy Spirit: re-birth, sanctification and endowment with power from on high.

I am now going to look into more detail on the endowment with power, “baptism of the Holy Spirit”. If you recall what I said last time was, when we are baptized in the Holy Spirit, we do not receive more of the Holy Spirit, but we receive more of the Holy Spirit’s power.

Let us look at several examples in the Bible where people received the baptism of the Holy Spirit and see what we can learn from them.

The first reference to the coming of the Holy Spirit and the immediate following of the Holy Spirit is in Acts 2:3-4 – “They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

Take note that ALL who were waiting on the coming promise of the Holy Spirit received Him. It wasn’t only a few, but ALL. Not only did they all receive the Holy Spirit, but they ALL spoke in other tongues.

The second place we see people baptized in the Holy Spirit is Acts 8:12-19.

Here we see a group of Christians who have already been baptized in water and then the apostles send Peter and John to pray for them and lay hands on them that they might receive the baptism of the Holy Spirit.

Now in the passage it does not say that they put their hands on them to receive the baptism of the Holy Spirit, but to receive the Holy Spirit. Yet, we know the apostles did not lay their hands on them to receive the infilling of the Holy Spirit because they were already born again believers, and the Scripture clearly teaches that one cannot be born again without the Holy Spirit’s indwelling. Also, the Scripture does not teach that someone needs to lay hands on you receive the Holy Spirit in the conversion experience. Also, there is no teaching in the Word that says we are to ask the Holy Spirit to come live inside of us. Therefore, it is clear that the apostles did not leave Jerusalem and go to the Samariten believers that they might receive the indwelling of the Spirit, but that they might receive the baptism of the Holy Spirit.

It is important to note that Simon sees an immediate and visible evidence of the baptism of the Holy Spirit. The Scripture does not tell us what evidence it was, but we can be sure that it was the evidence of speaking in tongues. We know this because it was an immediate sign and this is what took place on the day of Pentecost. The apostles would not have expected or accepted any other sign because this was the only sign they knew. This is what they had experienced. Take note again, there was a considerable lapse of time between the believers water baptism and being baptized in the Holy Spirit.

The third place we see people baptized in the Holy Spirit is in Acts 10:44-46.

Here we see that they receive Christ and the baptism of the Holy Spirit in the same moment, and that everyone in Cornelius’ household received it. In Acts 11:15-18, Peter testifies that it is the baptism of the Holy Spirit. We see as evidence of the baptism of the Holy Spirit that they spoke in tongues even as they did on the day of Pentecost. Here we see that the baptism of the Holy Spirit can come on the same day as salvation. It was after they received the baptism of the Holy Spirit that they were baptized in water. This shows us that the baptism of the Holy Spirit is not a progressive thing as sanctification, and that you don’t have to have a level of spiritual maturity or holiness to receive it.

The fourth place we see the baptism of the Holy Spirit is in Acts 19:1-6.

We see here that Paul laid his hands on the Christians that they might receive the baptism of the Holy Spirit. We see speaking in tongues and prophecy as evidence of their baptism experience. There are some who might question if they were even believers before Paul arrived. Yes, without a doubt, because the Bible says, Paul found disciples, and understood they already believed in the Messiah, Christ. The Bible would not have used the term disciples or believers in this context if they were not genuinely saved. Despite being saved, they had received no teaching on the Holy Spirit because they were saved under Apollos teaching. (Acts 18:18-25) Yet, though Apollos was a zealous evangelist at the time and was preaching the Gospel in Ephesus, he did not have a full understanding of the work of the Gospel; therefore, he was taken aside by Aquila and Priscilla to be taught more thoroughly on the way of Christ.

What is most important to see is that in three out of four stories of the saints being baptized in the Holy Spirit, they spoke in tongues and in one case prophesied. The one case where it is not stated, we can be assured that this happened. Therefore, it is clear in God’s Word that the initial evidence of the baptism of the Holy Spirit is speaking in tongues which normally takes place at the moment of the Spirit’s baptism. The evidence that is seen over the long term is one of the 9 spiritual gifts found in I Corinthians 12:7-10, and the working power of God in the person’s life to bring spiritual change in others.

Finally, why are some not baptized in the Holy Spirit if this is the plan of God for all to be baptized in His Spirit, which I believe the Bible teaches?

There are five basic reasons. First, the person does not believe in a third work of the Holy Spirit which the Bible calls the baptism of the Holy Spirit or baptism of power. Secondly, they don’t believe God intends to baptize all in the Spirit. Thirdly, the person may lack faith that it is for them. Fourthly, the person may not see its great importance or have a great desire to receive it. Fifthly, the person may fear it and be afraid to give the Spirit control of their body.

My prayer for you is that God stirs up a desire and belief in you for the baptism of the Holy Spirit. Don’t be discouraged if you have sought it and have not yet received it. You must continue to seek it and believe it is for you.

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Before we can delve into the baptism of the Holy Spirit, we must lay some ground work.

First we must understand that there are three main works of the Holy Spirit: re-birth, sanctification and endowment with power from on high.

We are born into the family of God by the Holy Spirit. (re-birth)

John 3:3-7 – “Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’

After we have been born again, the Holy Spirit comes and dwells in us to sanctify us.

John 14:16-20 – “And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you.”

Jesus announces the coming of the Holy Spirit as a counselor or advocate to help us. The Holy Spirit is there to help us understand Christ and help us to walk in obedience to Christ.

John. 16:12-13 – “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.

The third work of the Holy Spirit is to give us power to be witnesses for Christ and accomplish His work on earth.

Jesus announces the future coming of the Holy Spirit to empower us in Luke 24:49. We must understand that this is not a prophecy concerning the coming of the Holy Spirit in believers to work out their salvation. The purpose or objective is not one and the same as that of John 16.

Luke 24:49 – “I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

John 4:17 says that “He will be in you”. While Luke 24:49 says you “will be clothed with power”. These are two separate works with different objective. One is a work within and the other is a work from without.

Also see Matthew 3:11 and Acts 1:4-8

To help us see that these are two different works let us look at John 20:22.

 And with that he breathed on them and said, “Receive the Holy Spirit.

After Christ had risen from the dead and been glorified, he appeared before His disciples who believed on Him and said, “receive the Holy Spirit”. It is that very moment they received the indwelling of the Holy Spirit. The word “breathed” is “Emphusao”. It is the same word used in the Septuagint  (Greek word in O.T.) that was used is Genesis 2:7 where God breathed life into man. Also, we find it in Ezekiel 37:9, where God breathes life into dry bones. In other words, in that very moment, the disciples who were present received the indwelling of the Holy Spirit and received the life giving Spirit of God. They were born again and became a new creation in Christ Jesus. These are the same disciples who were later, on the day of Pentecost, received the baptism of the Holy Spirit. These disciples were indued with power on the day of Pentecost to be witnesses for him and establish Christ church. It is after the day of Pentecost that wee see those same disciples who were afraid, and not witnessing for Christ, boldly and proclaiming the Good News of Jesus Christ.

III. After the day of Pentecost, everyone who accepts Christ as their savior, receives the Holy Spirit in its entirety.

Romans 5:5 –And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

I Corinthians 6:19 – Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own;”

The New Testament makes a distinction between the baptism of the Holy Spirit, baptism of Jesus and the baptism of John.

Matthew 3:11 –“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. (Luke 3:16; Mark 1:8)

Baptism in water is a sign of repentance. The baptism of the Holy Spirit is a baptism of power with the objective of being witnesses and establishing God’s kingdom on earth.

Acts 1:8 – “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Keep in mind this prophecy, in Acts chapter one, was spoken after the disciples of Jesus had already received the indwelling of the Holy Spirit.

When we say the baptism of the Holy Spirit, we speak of one being immersed in the power of God.

To more fully understand the term “baptism of the Holy Spirit” one must understand the word baptism.

In Greek “baptisma” signifies immersion/submersion which comes from the root word “bapto” that means “plunge or dip”.  The Greek verb is “baptizo” which they used to describe dying cloth in colored water. Therefore, when we speak of being “baptized in the Spirit”, we are speaking of one who has been immersed into the power of God or enveloped in His power. When we are baptized in the Holy Spirit, we do not receive more of the Holy Spirit, but receive more of the Holy Spirit’s power.  At salvation we receive the Holy Spirit to work in us to produce the fruit of the Holy Spirit. When we are baptized in the Holy Spirit, the Holy Spirit’s power envelopes us and equips us for works of power.

The baptism of the Holy Spirit is for all who believe in Jesus Christ.

Acts 2:3-4 – “They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”

Take note that ALL who were waiting on the coming promise of the Holy Spirit received Him. It wasn’t only a few, but ALL. Not only did they all receive the Holy Spirit, but they a ALL spoke in other tongues.

The next article I write, we will delve more deeply into the baptism and/or filling of the Holy Spirit.

Giving out of your Need

In I Kings 17:7-16 there is the story of the widow at Zarephath. There has been many teachings on this portion of scripture concerning faith, obedience and God’s provision. I myself have read it many a time, but there is one things that I never noticed is that God commanded Elijah to go to the widow that she might supply him with food. Elijah didn’t know that she was destitute, but God did. I find it odd that God knowing this chose a destitute woman to supply Elijah’s need? Why?

I believe it is because God wanted to meet the widows need. He wanted to use Elijah to bless her. I find interesting that God had already commanded her to supply Elijah’s need before he had even talked to Elijah. Had the widow already heard from the Lord on this matter? I don’t think so, but God made her predisposed.

What would have happened if the woman had not received, believed, and acted on the Word of God to her? She would have missed out on God’s provision. Sometimes, God sends people are way who is in need while we are in need ourselves. It would be easy to ignore their need, but sometimes God calls us to supply another person’s need even as we are in need in order that God might meet our need.

The widow shared the little she had according to the command of the Lord. As result, she had enough food for her and the prophet Elijah during three years of drought. Let us be careful to not let our lack hinder us from obeying God and meeting another person’s need. This might be the very thing God chooses to give you a financial break through.

We often teach that God gives proportionally to our giving. The more we give the more we get. This is a biblical truth, but not the whole truth. The widow didn’t give the prophet much, but her return was great. Yet, God gave proportionally to her giving in that what she gave was a lot compared to what she had. God doesn’t look only at the quantity, but takes in consideration the sacrifice made in the giving. A sacrificial giver who obeys the Word of the Lord will always receive a great return on their gift.

In the weeks and months to come when you are presented with a need don’t look at what you don’t have or your need, but hear the voice of the Lord in that situation and obey Him even if it may require great sacrifice.

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